So, your final reading this term was Willa Cather's "Tom Outland's Story," which brought our study of argument back to the region, in fact the state, in which we've been studying at New Mexico Tech. What effect did this verisimillitude of place have on you, as you worked with the text and tried to bring some of its ideas/arguments into communication with others we've studied this term. Did this "in our place," in New Mexico, component of Cather's story have any impact on your reading, interpretation, or application if it?
Thursday, November 17, 2011
Thursday, November 10, 2011
Amy Tan writes about the various "Englishes" she has encountered in her life and how access to power in America -- to a stockbroker, to a doctor -- is sometimes affected by one's control over and possession of "proper English." "Proper English" is not what Tan's mother speaks; she speaks what many would call "broken English." The adjective "broken" as attached to "English" suggests that there is a "fixed" or non-broken way to speak the language. What do you think about that, especially after reflecting on Tan's examination of "Englishes" and their various powers?
How do you understand Walker's use of the term "native"? He uses the word "native" in the following sentence: "The population of 1790 was almost wholly a native and wholly an acclimated population, and for forty years afterwards immigration remained at so low a rate as to be practically of no account; yet the people of the United States increased in numbers more rapidly than has ever elsewhere been known . . ." (417). In reflecting on the effect of immigration on this "native stock," he later writes, "The appearance of vast numbers of men, foreign in birth and often in language, with a poorer standard of living, with habits repellent to our native people, of an industrial grade suited only to the lowest kind of manual labor, was exactly . . . [the] cause" of a population slump among the "native" population (418). What do you make of Walker's theory? Can you see any evidence that such theories persist today?